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Till Death do us Component
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Interview: Sassui Palejo
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Editor’s Note: 2003 november
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Courage Under Fire
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The refuge that is last
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A Permit to Destroy
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Bride obtainable
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Retro Chic
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In front of the Pack
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3, 2003 november
Struck My Baby, Once More
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2, 2003 november
Through War and Peace
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November 2, 2003
Interview: Khaled Hosseini
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By Samar Minallah | News & Politics | Published 16 years back
In a few elements of NWFP, the customized of sar paisa is common. The bridegroom, so that you can marry, will pay a sum that is large of towards the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of feelings or emotions. This living, breathing item of value can in fact be offered and re-sold for an increased price — without having a family’s ‘honour’ being at risk. In reality, the larger her value, the greater ‘honour’ her family members gains.
Maimoona from Parachinar wound up in Kohat prison whenever she declined become juggled in one guy to some other for an increased cost. She had been offered off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, which he easily accepted on the behalf without her permission.
The only option kept before Maimoona would be to escape along with her spouse. Having no written evidence of their appropriate wedding, they wound up in Kohat prison. Maimoona’s brothers and paternal cousins are trying their finest to have her out from the prison so that you can regain their lost honour and cash.
Niyaz Khela, that is inside her fifties that are late belongs to Karak. She ended up being offered off in wedding to a person much older to her. Still inside her teenagers then, her spouse would often beat her over trivial issues. So that you can getting away from life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Being forced to choose from the chances of being killed and residing life of torment with a person who does continue steadily to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product control, she, along with her paramour, hid when you look at the crevices regarding the tough hills of Karak, dodging the killers that chased her. “The gunshots would not frighten me personally because I preferred death to going back to an abusive spouse, ” claims Niyaz Khela. But, after 2 yrs of hiding, Niyaz Khela’s 2nd husband handled to cover 10,000 rupees to her ex-husband, that was twice the quantity initially compensated by the initial spouse as ‘bride cost. ’ In this manner not merely ended up being their pride elated but his missing ‘honour’ ended up being additionally regained by means of economic revenue.
In Karak, a married woman has an increased cost available in the market because her ex-husband, if alive, needs to be paid for their monetary loss. Unless, he could be offered a greater cost than exactly just what he previously initially taken care of the lady, he receives pighore (taunt) through the community.
If cash is maybe not paid as payment, a man perpetrator is generally killed plus the woman delivered back to your parents, whom take to once more to marry her off. The income they get from her 2nd wedding is compensated down to her aggrieved ex-husband.
Hence, right here, more guys are killed such offences because a female, even when she actually is divorced or abandoned by the spouse, continues to have a cost available in the market. The person may also be acquitted if he will pay plenty of cash as settlement to your aggrieved celebration. Consequently honour, in this context, is connected more to wealth than to one’s ethical behavior.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town firearms and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her village and settled in Islamabad as a economic migrant. Her 2nd spouse left her for the next girl who he purchased at a affordable cost.
Located in a ghetto that is small practicing her customs in an international land, Niyaz Khela had to strive to marry down her three kiddies, all on her behalf own. She worked as being a labourer, making bricks when it comes to high-rise structures of Islamabad to pay for a bride for starters of her sons. On her younger son, she got a bride in swarra (change of https://rose-brides.com/baltic-brides/ women) being a trade with her very very own child.
It really is interesting that while honour could be tarnished with a small slide of behavior, customs like swarra and sar paisa, where a female can be used as a item of value or a musical instrument of creating alliances, bring honour. Niyaz Khela, like a number of other Pukhtuns, doesn’t have option but to check out the traditions her forefathers practiced. In case a Pakhtun doesn’t work relating to Pakhtunwali, she or he isn’t any longer considered a dhroon Pakhtun (an honourable Pakhtun). It’s very hard also for a tremendously gallant Pakhtun to handle the venomous pighore. The way that is only free oneself through the wrath of pighore is always to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could also be in the cost of someone’s life.